Chris Powell: What do college demonstrators in Conn. and elsewhere mean by ‘Free Palestine’?
Pro-Palestinian demonstration by students near Harvard University, in Cambridge, Mass.
MANCHESTER, Conn.
College is back in session and students are returning not just to their studies but also to protests on campus about the war in Gaza. At the University of Connecticut at Storrs, Yale University in New Haven, and other institutions, students are chanting and carrying signs reading "Free Palestine!"
Journalism not being what it used to be, since literacy and civic engagement aren't either, no one seems to be asking the students exactly what they mean by "Free Palestine!" and how that objective should be achieved.
So how do the student protesters define Palestine? Do they define it as most Palestinians themselves do, as encompassing the land "from the river to the sea" -- the land between the Jordan River and Mediterranean -- thus liquidating Israel, as Palestinians often have tried to do in war since the area was partitioned into Jewish and Arab sections by resolution of the United Nations in 1948, and as they are doing again now?
Do the student protesters define Palestine as something that leaves room for Israel -- a Palestine consisting of Gaza, which Israel evacuated in 2005, and the "occupied West Bank," the land between Jordan and Israel proper, most of which Israel agreed to evacuate during negotiations sponsored by President Bill Clinton in 2000?
If the student protesters define Palestine as the Clinton plan did, they might want to ask the people on whose behalf they're protesting why they can't accept such a compromise even now that the war that Gaza launched against Israel last October has brought catastrophic bloodshed and ruin to the territory. The students should explain why Palestinian irredentism is worth so much.
And what do the student protesters mean by "free"? Do they mean civil liberties -- speech, press, assembly, religion, due process of law, women's rights, and sexual orientation -- liberties enjoyed in the United States, Western Europe, and Israel, but not in Gaza and West Bank areas under Palestinian control, nor, indeed, anywhere in the Arab world? If that's what the student protesters mean, they should go to Gaza or the West Bank and try to exercise such freedoms there, after making provision for the transport home of their corpses.
Or do the student protesters understand "free Palestine" as most Palestinians appear to understand it -- a land free of Jews, a land free to attack a neighboring state and people, bombarding, murdering, raping, and kidnapping whenever the necessary strength has been regained during another "ceasefire"?
Yes, the war in Gaza is horrifying. But then wars against totalitarians seldom can be won politely. The war against the totalitarian aggressors of World War II, Germany and Japan, were won only by leveling both countries, killing millions of civilians, and then remaking the totalitarian societies through long military occupations.
If the student protesters think there is another way, they should spell it out and offer it to the warring parties. They may find, as Clinton did, that making peace requires more than pious hand-wringing on a peaceful campus far away from cutthroats whose hatred and brutality far surpass anything the students can imagine.
TREATMENT ISN'T ENOUGH: School officials and social workers report that Connecticut is facing an epidemic of mental illness among young people -- not just teens in high school but also children in elementary and middle school. There is clamor for state government to spend more for treatment and school mental-health clinics, as if that will solve the problem.
Little attention is being paid to the cause of the youth mental-illness epidemic. The recent virus epidemic and its disruption of school and home life is an easy explanation, but that epidemic is long over. Something else must be wrong. Child neglect was already bad when the virus struck. Because inflation soared during much of the time since the epidemic started, real incomes for many have fallen. That may have worsened neglect.
Treatment isn't enough. The General Assembly and Gov. Ned Lamont should strive to discern and eradicate the causes of youth mental illness.
Chris Powell has written about Connecticut government and politics for many years (CPowell@cox.net).
Solidarity with Israel in Boston
— Photo by Rick Friedman
The D. L. Saunders Company and The Boston Guardian unveiled a total of 10,000 American and Israeli flags — 5,000 for each country — in Statler Park, in downtown Boston, on Oct. 18. They will be on display through Oct. 22
The flags were planted by Andrew Lafuente in about six hours.
In attendance were Israeli Consul General Meron Reuben, City Council President Ed Flynn, State Representatives Aaron Michlewitz, Jay Livingstone and John Moran, Back Bay Association President Meg Mainer Cohen, Boston Guardian Publisher David Jacobs and Associate Editor Gen Tracy, and Red Sox Senior Vice President David Friedman.
Polls suggest that about 75 percent of Americans take Israel’s side in the war started by Hamas on Oct. 7.
Llewellyn King: When people come to love to hate
Hamas−Israel conflict at start of war, on Oct. 7-8.
— Photo by Ecrusized
WEST WARWICK, R.I.
Many years ago, I was mugged in Washington.
I was looking for an informal club of the kind that sprang up after hours around big newspapers. These “clubs” were usually just an apartment with beer, liquor and card games for those of us who finished work after midnight.
The club I was looking for was on 14th Street, which was considered a bad part of town. I never got there: I was jumped and punched by a group of teenagers, who threw me to the ground and took my wallet.
My colleagues at The Washington Post brushed it off as being my fault, a self-inflicted wound — no excuses for my nocturnal wanderings.
I was bruised and felt ashamed of my stupidity. But Barry Sussman, an editor, said, “Llewellyn, you didn’t mug yourself.”
It is a sentiment that comforted my shaken self then and has stuck with me. Incidentally, Sussman was the unsung hero of the Watergate story: He edited the reporting as it came in.
My initial reaction to the carnage in Israel was, “What happened to Israeli intelligence? Where was the vaunted Mossad? By extension, where was the CIA, known to work closely with Mossad?”
Once on the Golan Heights, an Israel Defense Forces officer stood with me and boasted about how, with American-supplied gear, the military could listen to telephone calls in Jordan or watch a Syrian soldier on the plain below leave his tent to pee in the night.
So where was the surveillance, and what of human intelligence?
Thousands from Gaza went into Israel every day to work. Surely someone would have seen something; someone would have blown the whistle on Hamas’s intention to wreck mayhem on innocent Israelis — 1,400 were butchered.
Anthony Wells, a retired intelligence officer and author, who uniquely served in both the British and American intelligence services, told me in an interview on our television program, White House Chronicle, that the administration of Israeli Prime Minister Benjamin Netanyahu was partly to blame. He said the prime minister had leaned toward Hamas, ignoring the Palestinian Authority, and sometimes ignoring Mossad. This, plus political unrest in Israel over Netanyahu’s plan to curtail the power of the Supreme Court, added to the intelligence failure.
But Israel didn’t mug itself.
The planners of the industrial-scale murder of Israelis at a music “festival for peace,” of all things, had to know that Israel would take terrible revenge; that the hurt to the people living in the Gaza Strip would exceed the hurt brought to Israel; that the vengeance would be swift and terrible.
I have noticed that where there is long-enduring hatred, as between the Greeks and the Turks, the Protestants and the Catholics in Northern Ireland, and the Shona and Ndebele in Zimbabwe, hating has its own life. People come to love to hate, to revel in it, even to find a kind of comfort in it.
Hatred also is taught, handed down through the generations.
In the Arab-Israeli conflict, the Arabs have come to treasure their suffering and to love their hating. But, as Wells told me, wars of vengeance have a price: Witness the U.S. response to 9/11 with the invasion of Afghanistan.
The suffering on both sides in the Israel-Gaza conflict is hard to process. The screaming of wounded children, the hopelessness of those who won’t be whole again, the agony of those who pray for death as they lie under rubble, hoping only for quick release.
The Israeli-Palestinian peace process is now put asunder. It went on too long without peace.
David Haworth, the late English journalist, said, “I’m tired of the process, where is the peace.?” Exactly. Now it may be decades away as Israel digs in and the Palestinians ramp up their devotion to victimhood.
The blame game for what happened is in full swing: anger at the intelligence failure; the national distractions in Israel, initiated by Netanyahu; the slow response by the Israel Defense Forces.
I must remind myself over and over again, as my heart goes out to the people of Gaza, and the generations which will pay the price, that Israel didn't mug itself: It was invaded by terrorists for the purpose of terror.
My parting thought: The mass killing of the kind in Israel and Ukraine diminishes all of us. It makes the individual, far from the slaughter, feel very insignificant — and lucky.
Llewellyn King is executive producer and host of White House Chronicle, on PBS. His email is llewellynking1@gmail.com and he’s based in Rhode Island and Washington, D.C.
Chris Powell: Censorship undermines faith in medical science
MANCHESTER, Conn.
Science is wonderful. But it is not always settled. Sometimes the prevailing view in science is wrong, especially in medicine.
For 2,000 years a primary treatment for disease was bloodletting, sometimes administered with leeches. Doctors don't do that anymore.
A sedative called thalidomide was approved for use in European and other countries in the 1960s before it was found to cause birth defects.
The painkiller OxyContin, about which federal litigation is raging because of its highly addictive and even deadly properties, was approved by the U.S. Food and Drug Administration in 1995. A year later an FDA official involved in OxyContin's approval was hired for a six-figure job at the drug's manufacturer, Stamford-based Purdue Pharma. Now the drug is blamed for thousands of deaths.
Medical mistakes are considered the third leading cause of death in the United States.
This week it was reported that the Food and Drug Administration had given full, formal approval to the Pfizer vaccine for the COVID-19 virus. But the FDA seems just to have extended the vaccine's authorization for emergency use.
Whereupon the acting commissioner of Connecticut's Public Health Department, Dr. Deidre Gifford, urged state residents to "trust the science" and get vaccinated.
It would have been fair to ask the commissioner: Whose science, exactly?
Of course, the commissioner wants people to follow the government's science. But there is other science, though it is increasingly subject to censorship by Internet sites and social media under government pressure.
Yes, quacks and cranks infiltrate discussion of the virus epidemic, as they always have infiltrated medicine. But the discussion also includes many highly credentialed doctors and scientists who -- at least before they voiced objections and concerns -- were renowned and honored in their fields. Some dispute the safety and effectiveness of the vaccines, while others dispute the vaccines' necessity, arguing that effective treatments for the virus are available.
These doctors and scientists could be mistaken. But censorship isn't how contrary assertions should be handled. Contrary assertions should be rebutted and learned from in the open.
This isn't happening because government, its allied medical authorities, and, it seems, journalism don't want a debate that might interfere with their preferred policy, vaccination. They are convinced that they have nothing to learn from the dissenters.
But the public isn't convinced. Many people are indifferent or even opposed to COVID-19 vaccination, and the policy advocated by many in government and the medical establishment is to stop trying to persuade people and start coercing them by denying them the right to live ordinary lives if they don't get vaccinated.
Much indifference and much opposition to vaccination are grounded in ignorance and contrariness. But not all.
Anyone paying attention to developments can perceive fair questions. For example, in regard to the Pfizer vaccine particularly, why is the government pushing it when it is still being tested and side-effects are still being discovered? Is this "approval" really a matter of safety or just political necessity?
And why is Israel's epidemic worsening, with a new wave of virus cases exploding to the level of the country's first wave even though Israel's population now may be the world's most thoroughly vaccinated -- primarily with the Pfizer vaccine?
The more what is said to be science relies on censorship and coercion, the less trust it will deserve.
Taliban religious police beating a woman in Kabul on Aug. 26, 2001.
- Photo by RAWA
If the thousands of Afghans who have swarmed the airport in Kabul for airlift out of the country really think that their country's new Taliban regime will be so terrible, where were they a few weeks ago when the U.S. military began withdrawing from the country?
Why did those thousands not enlist in the Afghan army in defense of the less totalitarian culture the U.S.-assisted government supported?
Those thousands might have formed a few useful military divisions, just as throughout history civilians were mobilized to defend cities under siege. Since women will be oppressed by the Taliban again, where was the Afghan army's 1st Women's Infantry Division? And how will Afghanistan's prospects be improved by removing so many people who oppose theocratic fascism?
Chris Powell is a columnist for the Journal Inquirer, in Manchester.
Raja Kamal and Arnold Podgorsky: Our steps to end Gaza war
If a biblical saw could carve Israel out of the Middle East and to drift toward Cyprus as an island, the Palestinian-Israeli conflict would disappear. As no one wields such a mighty weapon, the antagonists must learn to survive with the neighbor they have. Since modern Israel's founding, in 1948, Arabs and Israelis have gone to war numerous times. Not counting the two Intifadas and many smaller skirmishes, Israel and its neighbors fought wars in 1948, 1956, 1967, 1973, 1982, 1993, 1996, 2006, 2009, and 2014 – more than one war each decade of Israel’s short history. Over time, the faces of Israel’s adversaries have changed and Israel achieved peaceful resolutions with Egypt and Jordan. More recently though, religious and demographic changes inside both Israel and its adversaries have produced an increasingly intractable situation.
In Israel’s first four wars, its enemies were nation-states with conventional military forces – principally Egypt, Syria and Jordan, supported by other Arab countries. Adversaries and targets were clearly defined; the conflicts were relatively brief and the strategic results were unambiguous. The Six-Day War of 1967 resulted in Israel becoming a de facto regional military superpower. In the wake of the October 1973 war, the Arab countries realized that Israel could not be defeated militarily.
Today, Israel’s most ardent enemies – Hamas in Gaza and Hezbollah in Lebanon – are driven by extreme religious ideologies. The approach that Israeli leaders have deployed to counter these foes has offered but brief advantages. Israel’s reliance on “hard power” has not and, in the long run, cannot pave a road to peace. As a result conflicts erupt easily and frequently.
Each time Hamas and Israel engage militarily, any peaceful solution becomes more elusive and unachievable. The repeated fighting is increasingly costly to Gaza’s trapped population as Israel and Hamas become more aggressive in the use of lethal weapons and Hamas deploys human shields. Hamas rockets targeting Israel are more sophisticated than those used in previous wars, while Israel deploys deadly, contemporary weapons, including drones. The result is tragically high casualty-counts displayed on global networks and social media.
As Israel’s enemies have grown more ideologically extreme, so too has Israel. Israel has its own religious and ideological extremists, and the current coalition government reflects no true commitment to making peace. Seeing no historical evidence that concessions produce peace, Prime Minister Benjamin Netanyahu’s own Tea Party ties his hands and limits what he can offer to the Palestinians. Leaders on both sides of the conflict dictate policies that harden attitudes and tighten the knots at the core of their disputes.
Gaza is the tragic focus of the conflict, but it could also be the crucible through which a solution is forged. Gazans often describe their home as the largest jail in the world. With 1.8 million inhabitants living in only 139 square miles, it is one of the most densely populated places on Earth. Israel’s total blockade of Gaza leaves the area’s economy in shambles, with an unemployment rate approaching 50 percent. The latest war will surely make matters worse. With restrictions on travel, import and export, fishing rights and banking, the quality of life in Gaza has been deteriorating for a decade or more, yielding hopelessness and the rise of religious fundamentalism. To counter these trends, a paradigm shift to “soft power” and economic development is desperately needed.
The killings of Egyptian President Anwar Sadat and Israeli Prime Minister Yitzhak Rabin left a vacuum in which few could move the needle toward peace. No Israeli leader since Rabin has had the creativity or mandate to advance toward peace in a meaningful way, while the refusal of many Palestinian to countenance Israel’s existence under any conditions has stifled serious discussion. Lacking vision, leadership, leaders on both sides have been mere guardians of the status quo.
As a nation-state itself, it falls to Israel to make the bold move to confirm its moral leadership and provide Gaza a path to integration as a member of the civilized world. Netanyahu should unilaterally propose the following actions for peace:
1. Easing significantly the blockade of Gaza.
2. Allowing and encouraging economic activity there, including the freer movement of people in and out of Gaza, fostering employment and education.
3. Removing restrictions on funds entering Gaza.
4. Providing tax incentives to Israeli firms to open plants adjacent to Gaza where Gazans might seek employment.
5. Removing restrictions on exports from Gaza.
6. Spearheading an international “Marshall Plan” for Gaza to help rebuild the economic infrastructure.
These actions would accelerate the rebuilding of Gaza. They would improve Gazans’ standard of living significantly, helping to reduce the hopelessness that drives many to extremism. Collectively, these actions would be a far better investment in Israel’s security than any weapon. What would Netanyahu require in return?
1. Hamas agreement to a truce, to disarm Gaza, and to support the above package.
2. An international plan and pledge to monitor that disarmament, including eliminating all rockets currently possessed by Hamas and eliminating tunnels.
3. An international force of about 25,000 to oversee border security between Gaza, Israel and Egypt.
While these steps alone would not achieve a lasting peace between Israel and the Palestinians, they would significantly improve the situation on the ground and establish a framework for a future status agreement. Citizens of Gaza and Israel’s neighboring towns would have the opportunity, over time, to develop the habits of peace. Netanyahu would emerge as a visionary leader, earning the global respect shared by Rabin and Sadat. Netanyahu must be willing to make bold decisions to avert the next war.
Raja Kamal is senior vice president of the Buck Institute for Research on Aging, based in Novato, Calif. Arnold Podgorsky is an lawyer and president of Adas Israel Congregation in Washington, DC, a Conservative synagogue. This column states their personal views and not the official views of either organization.