Chris Powell: Decline of Catholic Church isn’t improving state

The Cathedral of St. Joseph in Hartford

 MANCHESTER, Conn.

Some people may privately celebrate the steady decline of the Catholic Church in Connecticut, which worsened last week as Hartford Archbishop Leonard P. Blair announced the closing of two more churches in Waterbury and the merger of three others there.

The church is resented for its opposition to homosexual relations, its exclusion of women from the priesthood, and, of course, for the rampant sexual abuse committed by priests over many years and its concealment by the church's highest officials. Not so long ago the church in Connecticut strove to criminalize contraception and still opposes it, if only theoretically.

But the church may be resented most of all here for its opposition to abortion, a stance that has become heroic as abortion fanaticism has consumed the state's political class, which not only rationalizes abortions performed long into fetal viability but also wants state government to finance travel and abortions for women from abortion-restricting states.

The church gets little credit for the thousands of lives its hospitals have saved or improved, or for the education that its schools continue to provide, education far superior to and far less expensive than most education provided by Connecticut's public schools, which have been declining almost as fast as the church itself has been.

Nor is there much appreciation of the ordinary daily work of the church -- the baptisms and marriages performed, the counseling for engaged couples, the funerals and the many other good works that create and sustain community and proclaim the sanctity, obligation, spirituality and meaning of life, even for the poorest and most demoralized, pushing back against the corrupting materialism and nihilism of the age.

Yes, correlation is not necessarily causation, but as social disorder explodes in Connecticut, with ever more brazen crime, mental illness, drug abuse, homelessness, educational failure, road rage, hatefulness, political incivility, and such, the bad trends may not be completely unrelated to the decline of religion generally and the Catholic Church particularly.

Connecticut used to be heavily Catholic and this gave the church more political influence than it deserved and used well. But now that, according to Archbishop Blair, the number of practicing Catholics in the Hartford archdiocese has fallen by about 70 percent in the last 50 years, it's not apparent that Connecticut is any better for it.

At least Catholic and other churches help hold neighborhoods together and their buildings haven't become decrepit even as Connecticut's cities have declined economically and socially and gotten dangerous. Waterbury, one of those cities long in decline, will not be any stronger for the closing and consolidation of more of its Catholic churches. Indeed, few things are more disconcerting, incongruous, and indicative of social disintegration than a vacant church building or one converted to secular use.    

Of course, the church must take responsibility for its decline, for failing to convince people of its necessity. Mere tradition is not a persuasive argument for religious doctrines.

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But venerable as it is, the church isn't the only teacher around, nor the only one making huge mistakes.

The biggest teacher, government, is, unlike the church, tax-funded and so draws on infinite money as its welfare system ruthlessly destroys the family and subsidizes child neglect and other irresponsibility, as it destroys education by abandoning standards, and as it promotes not just all sorts of gambling but also a hallucinogenic drug, marijuna, in the name of raising revenue without direct taxes. Altogether government is embedding and perpetuating poverty and hopelessness in society.     

No church has been doing anything close to damage like that.

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The British writer, sometime politician and Catholic apologist Hilaire Belloc may have had a point a century ago. "The Catholic Church," he said, "is an institution I am bound to hold divine. But for unbelievers a proof of its divinity might be found in the fact that no merely human institution conducted with such knavish imbecility would have lasted a fortnight."

By contrast, no matter how much knavish imbecility it commits, government will last forever. It is managed worse than the church but gets away with it mainly because it employs so many more people to do its damage, which they often imagine to be God's work. 

Chris Powell has written about Connecticut government and politics for many years. (CPowell@cox.net). 

Traumatized by speech and psycho-ceramics

  By ROBERT WHITCOMB

‘Father Hoffman mixed personal opinion and church teaching in a way that offended everyone present, causing great harm,” said Prout School Principal David Carradini a couple of weeks ago. He was profusely apologizing for having the Rev. Rocky Hoffman, a host of Relevant Radio, a Catholic radio network, speak to the students of the Catholic high school, in South Kingstown, R.I. Father Hoffman, a member of the conservative Catholic society Opus Dei, spoke against homosexuality and divorce.

His views would have been considered standard Catholic fare only a few years ago, and are still held by many Catholics, and others.

Now, I’m not Catholic. Still, I salute the Church for much of its work, especially for the poor, and, yes, for the quality of Catholic schools. Anyway, we’re in a bad way in America if high-school students are to be prevented from hearing someone else’s views on morality. Where, exactly, is the “harm”? If these kids are seen as imperiled by listening to some priest, then how will they survive in the big, bad world? And how does Mr. Carradini know that the talk “offended everyone present”? (And so what if it actually did?)

Are our kids (and some of their complaining parents) really such lambkins that they can’t take the expression of strong opinions without collapsing in a heap? What’s there to apologize for, Mr. Carradini? Why doesn’t he just bring in some Catholic luminary with more “up-to-date” views as an offset? As they say, the cure for unsettling free speech is more free speech disputing it. And give all the kids debate lessons that nurture the capacity to understand and tolerate other views, including Father Hoffman’s traditionalist views.

Meanwhile, I’d suggest that if you don’t like Catholic beliefs, then don’t be a Catholic. Free will is an important part of the Church’s theology, at least for people from confirmation age on.

In other academic silliness, the student senate at the University of California at Santa Barbara (that cool, rich place) has passed a resolution requiring faculty to issue “trigger warnings.”

As Maria LaMagna reported in Bloomberg View: “Professors would write notes on their syllabi to alert students on which occasions a course’s material will be, say, sexually graphic. Students could then excuse themselves from class without being punished academically.”

Well, I think today’s college students are pretty familiar with sex, graphic or otherwise. They can handle such images. More to the point is that many courses that provide such material are devoid of academic rigor and a waste of time and money, sort of like Brown University’s long joked-about and nonexistent Prof. Josiah Carberry and his  discipline of “psycho-ceramics”.

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Northern Maine is poor, with lots of smokers and obesity, and yet their health-treatment outcomes metrics rank higher than much of the country (especially when compared with the South).

The reasons, summarized by Noam Levy in the Los Angeles Times, include:

•A strong safety net, which provides, among other benefits, more recommended screenings and medical treatments.

•An emphasis on preventive care, aided by Maine’s high number of primary-care physicians.

•Highly coordinated and data-driven care.

•Highly advanced data systems.

•Close collaboration between two competing hospital groups.

•A strong sense of civic obligation, including strong leadership by the public and private sectors.

The glue that keeps this all together is a vibrant sense of community, a sense missing in much of sprawling suburban America, with its subdivisions, gated communities and ever wider divisions of wealth. Mr. Levy quotes Dr. Jack Wennberg, founder of the Dartmouth Institute for Health Policy and Clinical Practice, as saying, “We used to joke that everyone gets along in northern New England because every hospital is separated by a mountain and the winters are long, so we’re happy to see someone.”

Or maybe Robert Frost’s related phrase will do: “Home is the place where, when you have to go there, They have to take you in.” New Englanders may not be the friendliest people in the nation, but, especially like Upper Midwesterners (who are friendlier), they have a strong sense of obligation, both in what their governments should do and what they should do individually.

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The first words of T.S. Eliot’s poem “The Wasteland” are too often dragged out now. “April is the cruellest month ... ” (breeding tax bills out of ... ) Instead, how about the cheery first few lines, in Middle English, of the prologue of Chaucer’s “The Canterbury Tales”? We had to memorize the prologue’s first 18 lines in school and I’m glad we did, especially after this long winter.

Whan that Aprille

with his shoures soote,

The droghte of March

hath perced to the roote,

And bathed every veyne

in swich licóur

Of which vertú engendred

is the flour;

Or, more realistically, for New Englanders, Hemingway’s line from “A Moveable Feast”: “When the cold rains kept on and killed the spring, it was as though a young person died for no reason.”

 Respond via rwhitcomb51@gmail.com